However, the great value of his book to me was in its references to philosophy and epistemology that were both very deep and comprehensive. I was glad to discover that he finds the fundamental value in the Popper's method of falsifiability (which is, to me, the most important method in all sciences). However, he pointed my attention also to the "negative theology" of the Cappadocian Fathers, which, when applied to the deepest mysteries of the reality - is perhaps the only way to start from. Of course the author applies it to the interplay between information and the reality... In that context, he also makes other interesting references to some other spiritual tradiations....
The book ends with the quote from Lau Tzu. I'm leaving it with a thought about the wisdom of the thinker who wrote it some 2600 years ago...:
The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and earth.
The named is the mother of ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one can see the manifestations.
These two spring from the same source but differ in name;
this appears as darkness.
Darkness within darkness.
The gate to all mystery.
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and earth.
The named is the mother of ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one can see the manifestations.
These two spring from the same source but differ in name;
this appears as darkness.
Darkness within darkness.
The gate to all mystery.
Lao Tzu, Tao Te Ching
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